I have indeed seen the misery of my people in Egypt. . . . So I have come down to rescue them. Exodus 3:7–8
To my eyes, the Christmas tree looked to be ablaze in fire! Not because of artificial strings of lights but from real fire. Our family was invited to a friend’s altdeutsche Tradition, or the “old German way,” a celebration featuring delicious traditional desserts and a tree with real, lit candles. (For safety, the freshly cut tree was lit one night only.)
As I watched the tree appear to burn, I thought of Moses’ encounter with God in the burning bush. While tending sheep in the wilderness, Moses was surprised by a flaming bush that was somehow not consumed by the flames. As he approached the bush to investigate, God called to him. The message from the burning bush was not one of judgment but of rescue for the people of Israel. God had seen the plight and misery of His people who were enslaved in Egypt and had “come down to rescue them” (Exodus 3:8).
While God rescued the Israelites from the Egyptians, all of humanity still needed rescue—not just from physical suffering but also from the effects that evil and death brought into our world. Hundreds of years later, God responded by sending down the Light, His Son, Jesus (John 1:9–10), sent not “to condemn the world, but to save the world through him” (3:17).
4 When the Lord saw that he had gone over to look, God calleds to him from within the bush,t “Moses! Moses!”
And Moses said, “Here I am.”u
5 “Do not come any closer,”v God said. “Take off your sandals, for the place where you are standing is holy ground.”w 6 Then he said, “I am the God of your father,a the God of Abraham, the God of Isaac and the God of Jacob.”x At this, Moses hidy his face, because he was afraid to look at God.z
7 The Lord said, “I have indeed seena the miseryb of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concernedc about their suffering.d 8 So I have come downe to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land,f a land flowing with milk and honeyg—the home of the Canaanites, Hittites, Amorites, Perizzites, Hivitesh and Jebusites.i 9 And now the cry of the Israelites has reached me, and I have seen the way the Egyptians are oppressingj them. 10 So now, go. I am sendingk you to Pharaoh to bring my people the Israelites out of Egypt.”l
INSIGHT
- How can you celebrate God’s provision of rescue through Jesus?
- What other traditions point you to Him?
Why did God ask Moses to remove his sandals? (Exodus 3:5). More than forty years later, the angel of the Lord would repeat this command to Moses’ successor, Joshua (Joshua 5:15). In Joshua 6:2, we learn that this “angel” is the Lord Himself. It wasn’t the ground itself that was holy, but rather God’s presence that made it so. Theologians also postulate that the sandals, which are in constant contact with the literal ground, symbolize all that’s earthly. Footwear is considered as profane and common, in stark contrast to the holiness of God. This brings new meaning to the significance of Jesus washing His disciples’ feet in the upper room (John 13:2–17). Additionally, the removal of footwear was used in Old Testament times as a sign of sealing a covenant (see Ruth 4:7–8).
PRAYER
Heavenly Father, thank You for sending Jesus, the Light of the world. In Jesus name, I pray. Amen!!
Read: Exodus 3:4-10 (NIV) | Bible in a Year: Ezekiel 45-46; 1 John 2
