Our Daily Bread 2022 Annual Edition

By: Monica LaRose

Read: Mark 11:15–18 (NIV) | Bible in a Year: 2 Chronicles 32–33; John 18:19-40 

My house will be called a house of prayer. Mark 11:17

Jose pastored a church known for its programs and theatrical productions. They were well done, yet he worried the church’s busyness had slipped into a business. Was the church growing for the right reasons or because of its activities? Jose wanted to find out, so he canceled all extra church events for one year. His congregation would focus on being a living temple where people worshiped God.

Jose’s decision seems extreme, until you notice what Jesus did when He entered the temple’s outer courts. The holy space that should have been full of simple prayers had become a flurry of worship business. “Get your doves here! Lily white, as God requires!” Jesus overturned the merchant’s tables and stopped those who bought their merchandise. Furious at what they were doing, He quoted Isaiah 56 and Jeremiah 7: “ ‘My house will be called a house of prayer for all nations.’ But you have made it ‘a den of robbers’” (Mark 11:17). The court of the gentiles, the place for outsiders to worship God, had been turned into a mundane marketplace for making money.

There’s nothing wrong with business or staying busy. But that’s not the point of church. We’re the living temple of God, and our main task is to worship Jesus. We likely won’t need to flip over any tables as Jesus did, but He may be calling us to do something equally drastic.

Read: Mark 11:15–18 (NIV)

15 On reaching Jerusalem, Jesus entered the temple courts and began driving out those who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves, 16 and would not allow anyone to carry merchandise through the temple courts. 17 And as he taught them, he said, “Is it not written: ‘My house will be called a house of prayer for all nations’[a]? But you have made it ‘a den of robbers.’[b]18 The chief priests and the teachers of the law heard this and began looking for a way to kill him, for they feared him, because the whole crowd was amazed at his teaching.


  1. Why do you attend church and meet with believers?

  2. What expectations of yours might you need to let the Spirit change?

A common literary technique Mark uses is what is sometimes called a “Markan sandwich.” In this technique, Mark interrupts one story (A) with another story (B) before returning to the first story (A), allowing both to inform how we interpret the meaning of each individually. Mark 11 offers a classic example of this “sandwich” technique. This chapter tells of Jesus cursing a fruitless fig tree (vv. 13–14), then shifts to Jesus driving out the temple’s sellers of merchandise (vv. 15–18), before returning to the fig tree (vv. 20–21). Jesus’ curse of the fig tree, withering it down to the roots (Mark 11:20) seems to symbolize His condemnation of the corrupt temple leadership that rejected Him. It’s likely He had Jeremiah 8:13 in mind: “There will be no figs on the tree, and their leaves will wither. What I have given them will be taken from them.”


Father, show us where our expectations of worship fail to please You. Help us see that it’s all about You. In Jesus name, I pray and believe.

Read: Mark 11:15–18 (NIV) | Bible in a Year: 2 Chronicles 32–33; John 18:19-40 

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